ATTAINING THE SOULS GOAL

The goal of life is to attain self-fulfillment. This self-fulfilled state can only be at the level of divinity. In order to attain God, the mind should get concentrated on him. Before constructing important buildings, their maps, plans and models are designed. An engineer, architect etc. will build buildings based on these models. An image of God with his qualities, activities and nature is carried out for the purpose of meditation. As a result one experiences nearness, oneness and a sense of merging of God. This is the true nature of meditation.

The goal of true meditation is to regain our lost memory regarding our real nature. If someone happens to regain it, it is definitely akin to a man coming out of a very scary dream. It is only then that one experiences a condition akin to a child being lost in a massive crowd or like that of a man who has lost the memory of his identity. Those undergoing such anguish, experience a great loss and they hurt their near and dear ones. Since we have lost our memory (that we are the mighty soul and not the body), our condition is as demeaning as a baby lion being brought up in a family of goats. As a result we are giving pain to our true nature, which is divinity.

The goal of Yoga of meditation is to overcome loss of memory i.e. to awaken to the fact that we are the soul and not the body. In that one remembers God and one experiences ones soul nature. The memory of the union of a living being (Jiva) and God (Brahman) is re-activated and one experiences, that this very Divine Power contact was broken by us, is in reality our Divine Mother and Benefactor. Not only this but like the proverbial wish-fulfilling cow (Kamadhenu), it is so powerful that by drinking its nectarine milk, we attain divinity. By sitting in the shade of a wish-fulfilling tree (Kalpavriksha) one can attain anything. After contacting, coming close to that Divine Centre, one does not lack anything and thus we can overcome all types of poverty. Thus Yoga of Meditation helps us attain this goal.

CONCENTRATION

It is not something great to attain Divine Powers. It should be protected from any type of wastage and should never be misused. The benefits of attaining Divine Powers are encountered when they are gathered in a safe place and that they are utilized only for sacred tasks.

As a result of heat, a lot of water of the oceans gets converted to steam. So much steams rises into the atmosphere from cooking gas, fire etc. All this goes in waste. But in an engine, a little bit of water is converted to steam. This steam is not allowed to stray in the atmosphere and is in fact collected in a tank. Later its energy flow passes out of a small hole and reaches the piston. As a result of this small process, the engine of a train starts functioning. Not only does it move but it runs at a great speed. Its movement is so powerful that it tugs alongwith it many other compartments at a high speed.

If tons of gun powder are spread out on the ground and lit with a match-stick, it will show a little light for a flash of a moment and then get burnt to ashes. This is a total wastage and is of no use to us. But if it is enclosed in a small area of a gun and by pressing the trigger a little, sparks of fire touch the gunpowder, this infinitesimal gunpowder gives amazing results. The bullet runs at a mammoth speed to its target. Wherever it lands, it topples that object. One can thus clearly note the difference between just lighting up tons of gunpowder with a matchstick and on the other hand, lighting up a minute amount of gun powder in a gun.

The rays of sun light are scattered all over the earth. Daily the sun rises and then sets in the evening. This sunlight can give only a little heat and light to us. But if a few sunrays are concentrated on paper using a special lens, the paper starts burning. If it is thrown in a huge jungle, a forest fire ensues which destroys that entire area to ashes.

During Draupadis Swayamvar (choosing you own groom), the condition for getting married to her was that the prospective bridegroom should pierce the eye of a bird placed at a distance with an arrow. Dronacharya was helping his students to master this art. Before his students aimed an arrow, Dronacharya would ask them as to what they were seeing. On an average the students would say that are seeing a bird on the tree. As a result Dronacharya would declare that such students would never succeed. When it was Arjuns turn, he answered that I can only see the birds eye and nothing else. Thus Dronacharya declared that Arjun would definitely succeed. Truly at the Swayamvara ceremony of Draupadi, Arjun pierced the eye of the bird with one single arrow and thus got married to Draupadi.

It is said that a flying creature called a buzzing bee catches hold of a caterpillar and continues to buzz in front of it. As a result of continuously hearing the buzz of the bee and visualizing the bees form, the mental state of the caterpillar becomes that of a bee. The caterpillar starts thinking itself to be a buzzing bee. As a result the body of the caterpillar takes the shape of a buzzing bee instead of a grown up butterfly. Zoologists may doubt this but it is a definite fact that whenever man concentrates/ focuses his mind on a particular name and form, his mind too takes up the name, form and characteristics of that object. As a result of focusing her mind on beauty and youth, a prostitute regains her beauty to a great extent at an advanced age too. On the other hand, many young men and women look aged because their minds are all the time thinking of hardships and dire circumstances. All this is a result of focusing ones mind on a particular good/ bad thought. This could be intentional or unintentional.

Spiritual concentration means to stop the mind from straying away from its center and that after focusing ones Divine Powers at one central focal point, one should utilize the same for sacred endeavors only. This is called control of mind or focusing of the psyche in spiritual texts. A lot of discussion takes place regarding Yoga of Meditation. It should be surmised as an art of concentrating ones mind. When we hear about it, its success seems mediocre but in reality, it is a great achievement. When one masters this art, man by focusing his scattered conscious energy in one place, utilizes it for some sacred purpose and thus attains amazing success.

Water is filled in dams. But when it is ejected from a small opening, a stream of it flows at break neck speed because of water pressure generated by the dam. This flow has extraordinary energy. Its influence aids the movement of wheels of many machines and as a result these machines start moving. The construction of huge electric powerhouses takes place near gigantic dams. It is very expensive to generate electricity using engines and machines but hydroelectricity is cheaply operated near dams. Near smaller waterfalls, you have water mills. The resultant energy is not due to the stream of water but it is due to its concentration. By focusing a widespread area in a smaller area, you generate power.

The aim of Yoga of Meditation is to concentrate mental thought scattering in one small area of thought. The more an individual succeeds in concentrating his mind, the more his psyche will radiate with power. Like an arrow of word, it is easy for him to attain his goal. If spirituality is his aim, he will advance spiritually and his psyche will radiate with Ridhi-Sidhi or what are called Divine Powers. If the aim is material progress, we will attain this goal too. In whichever appropriate direction this energy is used, it will reap good dividends.

Concentration/ focusing means overcoming the wasteful scattering of the thought waves of our mind. By obstructing the water flow of a small stream, a dam is created and thus a small pond, lake is created. Then artificial streams are created from this lake which give water to far off arid regions. If this stream were not converted into a dam, it would have lashed at the shores and caused wasteful flooding in surrounding regions. This would lead to material destruction in that region. One should not look upon the thought flow in our mind as less important when compared to a hydroelectricity generator. The power of an electricity powerhouse is limited and can transmit electricity to a very limited region in its vicinity. But this cannot be said about the mind. Its potential of today can be augmented infinite fold in the future. Its area of influence which is today limited to the family and friends will in future encompass the entire world.

Generally people of great authority like scientists, philosophers, artists, scholars, sculptors, authors, managers, leaders etc are like ordinary laymen. Their body is very ordinary and their minds lack a magical wand. Whatever difference one perceives in them alongwith the miracle of their greatness, is a result of their inner special qualities which in turn are related to the focusing capacity of their mind and their steadfastness in reaching the desired goal. Everybody possesses infinite amount of intellectual energy. To the extent that weak brained individuals too have a lot of radiance. The difference only is this that some have activated this radiance and the rest have not done so. Even a very wise person is like a dead corpse when he is in deep sleep. But on waking up, he manifests his intellectual brilliance. This holds true for the brain too. Due to certain circumstances, the intellectual powers of some people remains latent and thus look weak intellectually. But if their intellect is activated with effort, not only will they be as brilliant as other wise people but sometimes they will march ahead of them too.

Everyone knows that many threads unite together to form a strong rope and many broomsticks join together to form a broom. Many drops of water constitute a jugful of water. This example is given to accept the fact that by obstructing the wayward scattering of the intellect, one can focus/ concentrate ones thought waves at a focal point. One can easily understand that wayward scattering of thoughts in various directions diminishes our mental prowess and that if these thoughts are concentrated at one single point, it will give us miraculous mental strength.

By advancing mental concentration, great scientists, Yogis, philosophers etc. enter the deep ocean called the mind and thus collect priceless jewels. Those who just float on the surface of the sea, attain nothing but those who dive deep into it, attain priceless materials. Superficial thinking is like a wayward blade of grass moving aimlessly here and there. On the other hand focusing ones thought waves at a single point in the psyche via meditation gives miraculous results.

When the Bliss Sheath is purified, a person awakens his soul wisdom and thus becomes God, from a good human being. Such a persons glory is akin to that of God. This spiritual standpoint truly is nectar of immortality. On attaining it the divine glories of immortality, divine beauty, divine aura etc. gives us the nectarine taste of immortality each moment.

Ordinarily a living being experiences bondage. Its organs of knowledge give a very limited taste and via the sense organs of action, it can amass very limited material wealth. Yet in the deep recesses of the inner personality of a human being lie such infinite potentials albeit in seed form that they correspond to the powers of the entire cosmos. The gross world is its body and the subtle world is its vital force. The vital force is more powerful than the gross body. In comparison to visible material objects, the invisible energy of heat, sound, light, ether etc. is more potent. But when this invisible nature is compared to the subtle world, the latter is infinitely more powerful. When one can enter that area or establish a strong bond with it, ones limitations / bondage is cut as under and thus manifests limitless power. We have the example of Extra Sensory Potentials. Sometimes we get rare experiences of their miracles. But if we can enter this area more deeply, if we can unearth and gain knowledge of the utility power of these divine glories, their extraordinary nature can be compared only to realized saints (Sidhas). Only then can divinity manifest in human beings and that we can perceive God in mankind. This state has to ooze with supreme bliss.

The abovementioned sentences say that both the external and the inner subtle world abound in infinite divine sensations. There is no limit to its blissful feeling. This is a fact. Of course! It is something entirely different that you did not benefit due to illusory notions. A musk deer fails to realize that the fragrance of musk is manifesting from its own body and hence in order to smell it, the deer runs about here and there. Ultimately it gets tired and keeps despairing, its plight. Thus one cannot blame God for ones erroneous thinking. In fact God has filled us all with untold bliss, yet if we refrain from finding it within ourselves and run about furiously in the external illusory material world, who is to blame? The fault lies entirely with the one who aims for infinite bliss, while foolishly running after transient sense objects.

The Lord sent his eldest son i.e. princely man in this divine garden called the world, to attain supreme bliss. Over here there are means and probabilities of bliss. Yet if we face hardships, know for sure that it is the result of our distorted and tainted thinking. Over here bliss is our nature and sorrow has been superimposed on it in an illusory manner. God Almighty sent man in this world to experience bliss and not pain. If only man intensely endeavours to make this world more advanced, wealthy and cultured, he can remain blissful by conjoining to divine bliss served by the Lord. For this attainment no gigantic step has to be taken. If only we shed our vile intellect and lowly activities can we attain infinite bliss. Bliss is our rightful inheritance. As true descendents of God, we already have it albeit in a covered manner. It is most required that we know the nature of these attainments and utilize them for sacred purposes. Those who fail in this endeavor will undergo strife and pain only.

The Lord is bliss manifest. Every pore of a living being is an outlet of bliss. Mother Nature possesses the quality of beauty and giving us comforts. Everywhere there is bliss and bliss only. Thus our life is called bliss incarnate. Man owns this sheath in a natural, joyous and limitless manner. We all live in the world of bliss.

Yet our ill-fate is like the lines written by Kabir (great poet-saint of India).

A fish swimming in water is thirsty. Hence I laugh aloud.

Suppose a man locks up his house and leaves it. When he returns he realizes he has lost the key and hence sits out in the cold, experiencing a lot of discomfort. In the same way we have lost the key of the storehouse of bliss present in our own body. Thus we cannot even lead normal lives due to hunger, thirst etc. The Bliss Sheath is very much within ourselves, yet we undergo pain and sorrow. How amazing? What an irony! Arent we mocking our own selves?

Hence spiritual practices pertaining to the Bliss Sheath are meant for demolishing our ill-fate from the very roots. On its basis the lock of bliss storehouse can be opened so that we get immersed in infinite divine joy. This is possible only when the individual soul (man) merges with the cosmic soul (God). After reaching the peak of spiritual practices pertaining to the 5 Sheaths one searches this very key and thus makes arrangements for opening the lock. The one who achieved this, never again said that I live a life of abject despair. Never does such a person experience sorrow or pain.

One can only destroy all pain / sorrow by discovering the Bliss Sheath. Only when a living being enters this sheath can it satiate all its thirst for supreme divine bliss. Not only is this the true goal of a human life but that all creatures, knowingly or unknowingly are yearning for it. One can also say that a living being accepted the bondage of a body with the hope of attaining eternal bliss. It is said

All living beings exist with the hope of attaining eternal bliss.

- Brihadaranyak (4/3/32)

All creatures manifest from the ocean of divine bliss and live in the ocean of bliss. Ultimately it merges into pure bliss.

- Taitariyopanishad (3/6/1)

I can never describe that supreme divine bliss experienced by a Yogi.

- Yog Rasayanam (114)

When living beings are liberated from the bondage of sorrow they enjoy the ocean of bliss experienced by a Bodhi-Sattva (enlightened saint) in his bosom and this is sufficient. What can one gain from salvation that is devoid of divine bliss?

-Bodhicharyavatar (7/108)

The Lord is nectar, manifest. When man attains this nectar he experiences untold bliss. Ere he was not truly the fundamental bliss principle that pervades every atom of the cosmos (like space), who would get the experience of bliss merely by living a life full of activities related to the vital force (Pran-Apan)? In reality this very principle is the fount of bliss eternal.

-Taitariyopanishad (2/7/1)

The Lord is called nectar too. This nectar is spiritual and not material. It can be experienced as divine enthusiasm, contentment, satiation, peace etc. Its attainment is irrevocably united with inner greatness. The more ones soul becomes pure and magnanimous, the more this bliss blooms forth. It depends on ones exalted standpoint and high-level activities. But this eternal bliss can never be experienced if ones thinking is lowly and activities are vile. Each individual aspiring for eternal bliss has to first enter the deep recesses of the Bliss Sheath, so as to drink that divine bliss from its mouth source.

Our material world does have taints and man also exhibits indolence (Tamas). In order to reform and change it, there is a requirement of creative action. Non-cooperation, opposition and punishment may be required under certain circumstances yet one must be extremely cautious that the underlying intention should be reformation and never should be utilized with petty attitudes of likes and dislikes. Thus while combating the distorted aspect of the world one can also simultaneously balance ones internal greatness. No doubt there exists a great deal of greatness in the world, because there is greater light in this world when compared to darkness. In comparison to vileness, greatness exists in greater measure. Only if we search it, imbibe it and nourish it, can pure thoughts manifest in our intellect. When our individual vision of beauty augments we shall visualize beauty pervading in every pore of the universe. One can visualize Lord Shiva (divine beauty) by contacting great qualities in material objects and all creatures of the world. It is the Almighty Lord who is the substratum of this entire cosmos. Those who understand this, attain divine truth (Satya). Those with a pious psyche visualize Satyam Shivam Sundaram every moment and experience heaven everywhere.

Saint Emerson said, If you send me to hell, I will convert it to heaven. This is a fact not worth ignoring. With the help of a sacred view point, a lot of reformation can be induced in regions close by. Further we become capable enough to induce desired results from external circumstances. Heaven is nothing but divine vision and sacred thinking. Heaven is not some particular area, planet etc. in this material cosmos but is in fact, a divine standpoint at the mental level. Heaven and hell is nothing but good or bad results of our high or lowly viewpoint. Every human being like Saint Emerson has the capacity to create heaven in his life by purifying his very thinking.

Further the Bliss Sheath can give us salvation (Moksha). Salvation means overcoming bondage of this material world. Bondage means bad psychic imprints, mental taints, sins etc. There is no other power that can bind a living being to this world. The biggest obstacle that a creature faces while walking on the path of progress is its own inner weaknesses and mental taints. A spider weaves its own net and gets entangled in it. Even silk worms create their own net (bondage). Even so man is the creator of the bondage that he experiences and has thus chained himself to this world. Like a lion cub in a herd of goats, he has taken upon himself the veil of spiritual ignorance. One faces so much sorrow when one is experiencing bondage. This can be experienced even by birds and beasts.

The human species is a prince of God. His inner capacity is limitless. By aptly utilizing available means, he can reach such an exalted state in this very life which is akin to divinity and Almighty God. Over here the main obstacle is our mental state and not external worldly circumstances. If we truly understand and imbibe all those means which glorify our lives, we can reach that state which is close to God/ divinity. This truly is salvation (Moksha).

Strange beliefs have cropped up like weeds, regarding salvation or Moksha. Some opine that it is the liberation from the repetitive cycle of birth and death. Some believe that a creature at the time of death leaves this world and enters another world. Some say liberation means not performing any actions and leading a very placid life. A few strange set of people imagine that God has some specific abode and that when one is liberated one becomes a door keeper of that abode. Our scriptures talk of 4 types of Moksha or salvation viz. 1) Salokhya entering Gods abode 2) Sameepya living in close proximity to God 3) Sarupya attaining the Lords form 4) Sayujya merging into God. Salokya means building a flat in Gods abode. Sameepya means to become a doorkeeper, staff etc. of Gods abode. Sarupya means to become a Xerox copy of Gods form. Many dictators keep another man similar in name and physical looks, for security purposes. When a dangerous situation arises, the dictators Xerox copy is sent to combat that peril. Sayujya means partnership. Meaning one is an equal partner as far as Gods wealth is concerned. In short these are childish dreams full of mockery. No doubt they have a symbolic meaning, but to accept them as bare facts is a serious error.

The true meaning of Moksha or salvation or liberation is to look upon our soul as divine consciousness and not inert material i.e. we are not the gross physical body or name and form but that we are the underlying divine cosmic consciousness. This has to be experienced by each individual. One must experience that joy, happiness, success etc. are not the result of usage of external material objects (they are merely mediums/ instruments) but is a result of purification of the inner soul. One must give up bad qualities of a beastly life so as to first become a good human being and then experience ones true divine nature. Greatness is God. Close proximity to God or attaining Him means conjoining greatness to our hopes, aspirations and valid desires. A person is truly liberated from bondage when he attains that inner state wherein like a fish swimming against the ocean current, one swims against the current of common lowly trends, downfall etc. Salvation is said to be the supreme goal of human life. This is its true nature.

After death one may get the benefit of heaven or salvation. But one must strive for it while one is yet alive. In fact achieve it today itself. All this is dependent on ones viewpoint and transformation of ones mind. One attains liberation while yet alive. What one attains after death is merely a reaction of ones action while yet alive. Thus one should intensely endeavour in this very life to attain soul purification and hence true salvation / Moksha. This type of salvation is called Jeevan-Mukti i.e. liberated while yet alive. It is the gist of salvation. He who cuts asunder the bondage of limitations, vileness of mind etc. attains the eternal bliss of salvation. Following is what scriptural scholars have to say:

A Jeevan-Mukta (liberated while alive) is one who is devoid of likes / dislikes, sorrow / elation and whose intellect is divine.

-Mahopanishad (2/57)

There are 8 types of bondage viz. hatred, suspicion, fear, shame, secretive attitude, pride of lineage, ideals, power. He who is tied up by these, is an animal and if one is liberated from these, one is God.

-Tantra Kaustubh

The one who renounces his ego, who is liberated from arrogance, jealousy etc. , who performs actions without harboring likes/ dislikes, is called a Jeevan-Mukta (liberated while yet alive) by wise men.

-Mahopanishad (2/50)

A person who with equanimity shuns another persons wealth despite living in this deadly material world is truly spiritual and because this person experiences eternal soul bliss, he is called a Jeevan-Mukta.

-Mahopanishad (2/ 62)

The space between bondage and liberation measures 2 feet only. Bondage says this is mine and liberation says nothing is mine.

-Mahopanishad (4/72)

In this manner when ones viewpoint is purified, when one understands the nature, basis and area of bliss, ones belief becomes steadfast. What does one achieve by doing what? When this becomes definite, ones spiritual ignorance is overcome and the wisdom of this reality is called spiritual philosophy. This biggest problem of this world pertains to the soul. Thus one can truly solve worldly problems only if this problem is solved. This knowledge is also called Brahmajnana, Tattvajnana, Sadjnana etc. In order to attain eternal bliss, one must endeavour to solve inner (mental) problems and give a proper direction to ones thinking. This is also called Samadhi (trance). This is the first step towards attainment of eternal bliss (God). No doubt Samadhi is a very elevated Yogic state yet its beginning step is as mentioned above.

When one persists with experience of Samadhi (trance), the scattered mind gets focused and thus one gets benefits of pure thinking and actions. Thus the first leg of spiritual practices pertaining to the Bliss Sheath is based on Samadhi experience. This is a Samadhi in the waking state. Over here there is no need to become unconscious and that cravings and agitations have to be calmed down totally. When the storm of desires is silenced totally, man clearly visualizes his goal. Without this it is impossible to walk in a desired direction. Spiritual seekers of the Bliss Sheath are asked to concentrate and focus their minds. But this is not a mental exercise where one thinks about one particular thought exclusively so as to concentrate the mind. In fact it means walking in a desired and definite direction. Such a mental state is called Samadhi (trance).

Samadhi is that state wherein the mental agitations are overcome so as to get focused on divine truth.

-Bhoj

Samadhi is that inner state wherein after renouncing craving / aversion towards fleeting material objects one steadies the mind and thus attains soul force.

-Dakshasmriti (7/21)

Just as when salt mixes with water, it takes up the form of water, in the same way Samadhi (trance) means the mind merging into the cosmic soul (God).

-Saubhagyalakshmyupanishad (14)

When the will power of a living being and God marches ahead in one direction, it dispels the sense of separation from one another. This state is called Samadhi.

-Yajnavalkya

When a living beings material desires come to an end, and the living being and God march in one direction, that state is called Samadhi (trance). Samadhi is that balanced state of the soul wherein ones agitations are nullified.

-Saubhagya Upanishad (2/16-18)

The inner divine powers are destroyed if mental agitations augment. But if this mental turbulence is nullified, if the mind gets focused in one desired direction, ones soul force augments as a result of obstruction of scattering of the mind. Thus many divine powers manifest in our soul. These divine powers have been described as follows

Due to continuous practice of Samadhi (meditative trance) the mind merges into the cosmic soul (i.e. God) and thus, one gets enlightenment.

-Yog Rasayan

Objects seen in a dream are illusory whereas experiences of Samadhi (meditative trance) are the absolute reality. Further one gets greater benefits apart from those attained during Samadhi.

-Yog Rasayan

The nature of the spiritual practice pertaining to the Bliss Sheath is the state of union of a living being / creature and God. Generally we know God as His name only. We no doubt chant His name and perform worship rites. Yet we never endeavour to merge our individual soul into the cosmic soul (i.e. God). We can never imagine with our limited material minds, the experience of this super blissful state. Ordinarily God is thought to be that individual who is appeased by a few prayers, eulogies, rites etc. Thus we try to satisfy our desires with Gods blessings. Thus vain worship rites are carried out which is nothing but mockery. Where can one find a true devotee of God who willingly desires disciplining by God? Where is that devotee who will surrender his all (mind) to God? In fact this is true devotion (Bhakti). Under such circumstances nectar will definitely manifest. Heavenly joys can be experienced. There will be zeal and zest for life everywhere along with true contentment and peace.

God is not an individual but is a cosmic divine force. He can never be pleased with gifts, presents etc. just as we please others. In order to fully utilize electricity, its utility limits have to be studies carefully. The Lord can only be pleased by imbibing greatness of character. It is also called faith in the arena of sentiments, spirituality in the field of thinking and righteous qualities in the arena of actions.

The true nature of devotion / meditation is unification. The supreme goal of devotion is unification, oneness and surrender. Duality is replaced with non-duality (oneness). This can be called marriage of a puppet doll with the fingers of a magician. It is the bond between a husband and wife. This is establishment of discipline. By destroying ones selfish / egocentric desires, one imbibes divine discipline and this is called surrender. This sort of self-surrender has been prescribed by the Lord on the part of a devotee in the Bhagwad Geeta. Wood and other types of fuel become fire itself when thrown in fire. When water is added to milk it becomes milk. The Lord should not be looked upon as a tool (means) of satiating our lowly desires but that we should become one with His great qualities. This state is called Brahma Nirvan, vision of God or attaining God. This is the non-dual spiritual practice of divine sciences (Brahma-Vidya). It is on this basis that a human being (Nara) can become God (Narayana), a Purusha can become Purushottama, a living being can become Brahman (all-pervading soul) and individual soul can merge into the cosmic soul (God).

Love is full of magnetic attraction. One adores the proximity of love and each individual yearns for it intensely. The very nature of divine love which is a result of devotion to God, demands that the wall between the individual soul and cosmic soul (God) be warded off. There should be eternal oneness between the two. Under such circumstances, either God acts as per the desires of an individual or that an individual acts according to the Lords wishes. It is very clear that a river cannot merge into a pond because a pond is not wide or deep enough to imbibe a huge river. Even so the Lord can never act according to an individuals desire. Thus individual souls will have to give up selfish / egocentric desires and act according to divine (God) will. This is true faith and devotion. Thus one can enjoy eternal bliss of devotion.

Divine love can never be limited. The river Ganges emanating from the lofty Himalayan Mountains (in India) can never be obstructed when it is flowing. Instead it satiates everyones thirst and by merging itself in the ocean, it gives up its limitations. Devotion means divine love. Love is a result of sensitivity in the form of oneness of soul, compassion, generosity, science and good-will. When these sacred sensations go beyond the arenas of imagination and emotions so as to manifest in our day to day activities, it can be seen in the form of self-creation and world creation. One yearns to surrender and help others to surrender at the Lords feet by imbibing faith and divine energy. One continuously reflects on this aspect and then starts acting thus too.

This is that very state which can be called awakening of the Bliss Sheath. This is the supreme state of devotion to the 5-sheathed Gayatri. One continuously experiences divinity. The Lord is subtler than the subtlest and thus one realizes /experiences Him as divine sentiments. It is indeed very childish to try and visualize God as a toy in front of our eyes. When it is a fact that we cannot see air, cold, friendship, anger, joy, sorrow etc. with our eyes, how is it possible to see God with our material eyes when He is beyond human thought and intelligence? Those who do not visualize such images, merely give us a glimpse of the intensity of their meditative consciousness. Apart from day-dreaming, it cannot be called anything else. True vision (Darshan) of God is an experience of divinity within our consciousness. For that, one has to go on a long journey with the 2 legs of faith and devotion.

The Bliss Sheath is the fount of faith and devotion. Over here one experiences the blissful union with God. Thus in order to fulfil the goal of meeting God, Indian Rishis laid down the path of a high leveled 5-sheathed Gayatri based spiritual practice. In the emotional area, the result of this divine union is experienced as bliss or zest. Bliss means experiencing intense joy on seeing the divine aspect of this world. Zest means the valour and daring with which we overcome the vile, demonic aspect of this world. A firm resolution of God, wherein He will incarnate in this world so as to establish righteousness after destroying unrighteousness can be seen fulfilled by a spiritual seeker in his own psyche. Such a seeker feels that the Lord has incarnated in his psyche as bliss / zest and faith/ devotion. This is the sensitive aspect of the Bliss Sheath.